January 14, 2006

  • I just saw The Book of Daniel.  Yea, the show that’s been getting a lot of bad rap because the family is apparently too
    dysfunctional.  Ok maybe that is true, but that’s not a bad
    thing.  The show is very interesting with a lot of twists
    throughout the show, enough to make me see it again next Friday.


    The actors and actresses do a good job playing the parts.  The
    Asian guy, Ivan Shaw, is a great character and seems like a big step up on asian
    representation in the media…well, for the guys at least.  I’m
    glad they writers decided to put him together with a white girl instead
    of a traditional same race girl.  Yep, asian guys can get white girls .

    Psh, like her —>

    Anyways, go check this show out!  Hopefully it doesnt get cancelled because it is pretty entertaining.

    ——————–
    This is a great article.  Please check out some of the excerpts below.

    From the Times article on being Asian-American:

    On initial assimilation:
    Asians was different from the Jews, Irish and Italians who had landed
    earlier. The Asian immigrants’ distinctive physiognomy may have made it
    more difficult for them to blend in, but at the same time, their high
    education and skill levels allowed them quicker entrée into the middle
    class. Instead of clustering tightly in urban ethnic enclaves, they
    spread out into suburbia, where they were often isolated.

    On “model minority”:
    The inspiration for the notion of the “model minority,” the
    generation’s members have been most recognized for their high academic
    achievements, a reflection of their parents’ drive for a certain kind
    of success. But that is only part of their story. Shuttling between two
    worlds—and seeming to fit into neither—many felt as if “they had no
    community,” says Chang-rae Lee, a Korean-American novelist who has
    written about this generation’s journey. “They had to create
    themselves.” In doing so, they have updated the old immigrant story and
    forged a new Asian-American identity, not wholly recognizable in any of
    their parents’ native lands but, in its hybrid nature, vibrantly
    American.

    On “forever foreigners”:
    Asian Americans say part of the reason it is so hard to reach an
    equilibrium is that they are seen as what sociologists call “forever
    foreigners.” Their looks lead to a lifetime of questions like “No,
    where are you really from?” As a teenager in the affluent and
    overwhelmingly white Chicago suburb of Riverwoods, Ill, Vanessa DeGuia,
    now 26, endured incident after incident that made her aware that others
    regarded her as foreign, despite how her birth certificate read. One
    classmate told her, “You’re my brown friend. You’re so exotic.” Another
    came over for dinner, took a bite of a Filipino egg roll made by
    Vanessa’s mom, spat it out and asked if it was made of dog. “I never
    felt like I belonged,” DeGuia says. “Though I was born in this country
    and English was my first language, I was always seen as a foreigner.”

    On belonging:
    For kids—who by nature desperately want to belong—the feeling of
    alienation can be so painful that they will do almost anything to make
    it go away, to fit in. For years, Mark Hong, 31, shunned the only other
    Asian kid he knew in Davenport, Iowa, and hung out with the popular—and
    other than him, entirely white—crowd at school: the jocks. “I repelled
    anything that was Asian because it represented everything that was not
    cool at the time. Asians did kung fu and worked at Asian restaurants,”
    he explains. That his Korean-born dad was actually an engineer at
    Caterpillar had no effect on Hong’s teenage mind, which was focused on
    one goal: “I wanted to be cool.”

    On “cultural awakening”:
    “he social awakening often kindles a cultural one. Once in the return
    part of the curve, many Asian Americans go from downplaying their
    differences to highlighting them. In fourth grade, Akira Heshiki, who
    grew up in Anchorage, Alaska, dropped out of the Japanese-language
    school she attended each Saturday because she didn’t feel Japanese.
    Instead she treasured the moments when her high school classmates told
    her, “I always forget you’re Japanese.” But once at Oregon’s Reed
    College, where more than 10% of the students were Asian American, she
    began to embrace her heritage.”

    On relationships:
    Jhumpa Lahiri, author of The Namesake, a novel about Indian immigrants
    and their U.S.-born son, has observed the struggles of Asian Americans
    like Chang up close. “Asian kids are not just choosing a different way
    of doing things,” she says. “They’re choosing an entirely different
    [cultural] vocabulary. They’re dealing with oil and water.” Nowhere is
    that incompatibility more deeply felt than in romance. Most
    Asian-immigrant parents encourage their children to find partners of
    the same ethnicity, and many of the kids see the advantages of doing
    so. As June Kim, a Korean-American copywriter in Philadelphia who is
    engaged to another Korean American, Shane Kim, sees it, “there are
    certain things you don’t have to explain—cultural nuances, how our
    families work, our roles within our families.”

    How very true…

    Check out the rest here:  http://www.time.com/time/magazine/article/0,9171,1147177-1,00.html

Comments (4)

  • umm…interesting…..

  • ehhh…. they’re also stereotyping the fact that he is Asian and dating a White girl.  With the biggest example being the late Bruce Lee and wife Linda.  It all depends on if you care about how you actually want to be viewed by others.  In my high school there weren’t a lot of Filipinos, Japanese, Chinese, or Viet.  But there were lots of Korean.  Don’t really belong to them.  So I had to forged my own community with others.  Our group in high school is by far the most diverse group you could possibly find anywhere else.  Like you have the band geeks, the orchestra dorks, the jock straps, the famous noses, and Koreans (yes, they sit together during lunch), we on the other hand are a group in which you would look at and say, where’s the group.  We sit together and do different stuff, but we talk together and respect each other equally.  I was a floater in high school.  Had no problems talking with anyone.  I was so different in high school than I am now.  But stayed Filipino through my mannerisms, my behavior at home and with friends.  Wehen I went back to the Philippines, everyone was so surprised why I haven’t lost my accent.

  • uhhh i didnt do so well 1st semester HAHAHA :]

  • LOL…my house didn’t have any power at all since 6 PM Sat. nite.  B/c of that, I wasn’t really in the mood -_-

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